Monday, December 20, 2010

Socrates on Spending, Eating and Drinking.

We`re told Socrates lived a extremely disciplined life. One example of this occurs at the end of the Symposium when he gets up after a night of drinking and goes to the gym. Arguably this is something most of us would find very hard to do, even without the hangover.

One might wonder how he would conduct himself today. Zenophon has captured his thoughts on gift giving, eating and drinking in his Memorabilia Book 1, 5-8.

When it came to giving presents he said;
“in our treatment of friends and strangers and in all our behavior, it is a noble principle to give according to our power”
He believed it was just to give within your ability and not pretend to be someone you're not by giving beyond your means. He also said;
“It is unprofitable to have a reputation for wealth, courage or strength when it is undeserved. Tasks beyond their powers are laid on the incompetent and no mercy is shown to them when they disappoint the expectation formed of their capability.”
This helps one appropriately manage expenses and  avoid stress caused by the presence of debt after gift giving.

When it came to food and drink he believed that;
“ appetite was the best sauce”
Any food he ate was just sufficient to make eating a pleasure and he only drank when he was thirsty.

Whenever he did attend a feast he resisted the temptation to exceed the limit of satiety and advised all to avoid appetizers that encourage one to eat and drink what they did not want. Socrates would say;
“for such trash was the ruin of stomach and brain and soul”
He would  conclude saying;
“ I believe it was by providing a feast of such things that Circe made swine and it was partly by the prompting of Hermes, partly through his own self-restraint and avoidance of excessive indulgence in such things, that Odysseus was not turned into a pig”







Monday, December 6, 2010

Socrates on Gratitude

The following is a lesson you can use to determine how thankful you should be when you are provided with a benefit or gift.  It was recorded by Xenophon in his book the Memorabilia, a book that is a collection of stories about Socrates. This is a great story for parents, sons and daughters alike. At the end of it ask yourself if you have been just or unjust.

Memorabilia II,II

At the beginning we're told that Socrates's son, Lamprocles, just had a fight with his mother and Socrates has taken his son aside to discuss the situation. They begin this discussion by defining ingratitude. The son says, 
"it is a word used of those who do not show the gratitude that is in their power to show for benefits received."

They determine that a person guilty of ingratitude is an unjust individual. The son says that it is always unjust not to show gratitude for a favor from either a friend or enemy. Socrates says that ingratitude is injustice and the greater the benefit received the greater the injustice done if gratitude is not given.
Socrates then says
"now what deeper obligation can we find than that of children to their parents? Children owe their being to their parents".

He then says that the father and mother created the child so as to create a family where they could provide for their children all the benefits that are in their power to give them. The mother

"conceives and bears her burden in stress, risking her life and giving of her own food; and with much labour having endured to the end and brought forth her child, she rears and cares for it, although she has not received any good thing, she determines what is good for it and what it likes and provides for these things, and rears it for a long session, enduring toil day and night, not knowing what return she will get".

Socrates says these parents also educate the child for it's own good. When there is a more qualified person to educate their child they pay the fees to obtain this teacher and  strive their utmost so that the child may turn out as well as possible.  Lamprocles then says that even if his mother has did all these things it is still impossible to put up with her temper. Socrates asks

"how much trouble do you think you have given her by your peevish words and acts day and night since you were a little child; and how much pain when you were ill?"

He asks why should his son be annoyed by her comments when he knows that his mother holds no malice in what she says and that she wishes him to be blessed above all other beings. He says

"this mother of yours is kindly disposed toward you; she nurses you devotedly in sickness and sees that you want for nothing and she prays that you be blessed."

Socrates says that if his son cannot stand a mother like this then his son cannot tolerate anything good. He asks his son, does he not try to please his neighbor so that the neighbor will  help him when he needs it and does he not create good will with the people he meets so that they may provide help in his time of need. He then says
"and yet, when you are resolved to cultivate these relationships, you don't think courtesy is due to your mother, who loves you more than all? 

Socrates concludes the discussion by saying

" if men suppose you to be ungrateful to your parents, none would think you would be grateful for any kindness he might show you."